When my father was a child, his
mother, my Koko fought with the local rainmaker. The rainmaker had planted
himself on her land and demanded pay for bringing the rain that would help her
crops grow. Koko did not think this man had the power to call the rain or to protect
the yet to be planted and yet to be harvested crop from damage caused by hailstones. Koko refused to
pay and when the rainmaker refused to uproot himself from the front of her hut
she used her fists. Koko fought with him
and she won. The bruised rainmaker cursed Koko but people say she refused to be
cursed.
Koko went on with her life. The
rainmaker died long before Koko. I heard this story for the first time at Koko’s
funeral. We estimated that she was in her late nineties, not yet one hundred years old. She had told us often that she remembered the time before the first world war. She had lived for over twenty
years after the cervical cancer diagnosis had given her less than a year to
live. She refused to die.
My grandfather, Kuka often ridiculed
Koko because she could not read or write and did not know what year she was
born. Koko was devastated when her only daughter died so young. She told me
about her, “She was your age when she died.” I was never sure about how old
this aunt had been. Koko told me about her when I was ten, when I was thirteen, when I was eighteen. Kuka worried about where
he would get a dowry for all his sons to marry since his only daughter had died
and Koko had refused to give birth to daughters.
Koko fought to keep her eight sons
in school. She once got into trouble for selling a cow without Kuka’s
permission. She would tell us often that on the day she was summoned by
the council of elders she put on her prettiest dress, a mini dress. She combed her hair
and oiled it with coconut oil so that it would shine in the sun as she walked
to the baraza. She said that as she walked to the meeting and people stopped to
stare at her. When she got there she held her hands akimbo and
asked what the elders wanted. She never told us what the outcome was but all her
sons went to school.
On the day before we buried Koko the
whole community gathered to share their memories about her. Neighbours, my uncles’
and father’s age mates, talked about how she had made it her business to catch
truants and discipline them for skipping school. At the burial we stood around her grave –
husband, sisters, brothers, sons, daughters, grand children, great-
grand children. All of us sobbing, wailing and crying until we had no tears left
inside to shed and then dancing sukuti and then laughing and then drinking tea,
and then it rained as it often does in the afternoons in Ilala.
Weaving alongside Kuumira, Hearth Mother and Akitelek Mboya
Weaving alongside Kuumira, Hearth Mother and Akitelek Mboya